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A DICTIONARY OF ISLĀM
FOR THE LOVE OF ALLĀH
QĀMŪS AL-ISLĀM FĪ HUBBILLĀH
Subhānahū wa Ta‘ālā
A is for Allāh Subhānahū wa Ta‘ālā
Allāh
Allāh is the proper name of the One and Only God who is worthy of worship. He
is indeed the Unique God whom all worship. Everything that is in the heavens and
the earth hymns His Praise. His Existence is the only Real One. He is the Creator,
the Originator and the Sustainer of everything. He is beyond comparison with anyone
or anything. He does not beget nor was begotten.
Allāh is the greatest of the 99 Names of Allāh and it includes them all. He is the Compassionate and the Merciful, the Holy, the Majestic, the All-Knowing Sovereign Lord who has no partner in His Essence, in His Attributes and in His Actions. He is the Eternal without a beginning and the Ever-Living and Abiding in all eternity. He is the Master of the Day of Judgment, a Kind, Loving and Just King who is Generous and Forgiving in rewarding the good but Stern in punishing evil. He is the Doer of whatever He wills. He rewards out of His generosity and punishes to establish His justice. He is Transcendent as well as Immanent, being closer to us than our jugular vein.
He sent Prophets ‘alayhimussalām to guide humanity, the final and the greatest Prophet being Prophet Muhammad ibn ‘Abdillāh, Sallallāhu ‘alayhi wa Sallam
The name of Allāh Subhānahū wa Ta‘ālā is engraved with love in the heart of each and every Muslim. Verse (2:165) of the Holy Qur’ān states that Muslims love Allāh more than anyone or anything. Verse (9:24) exhorts Muslims to love Allāh, to love Prophet Muhammad, and to love to exert oneself for the sake of Allāh more than anyone or anything else.
ab
father. The father is to be respected and served since he is the door to Paradise
(pl: ābā’)
abābīl
flights (of birds)
Abad
Eternity without end (belongs to Allāh Subhānahū wa
Ta‘ālā)
‘abd
servant, bondman, one who serves Allāh Subhānahū wa
Ta‘ālā (pl. ‘ibād)
‘Abd u’l ‘Alīm
Servant of the All-Knowing. Muslims like to be known as servants of Allāh.
Allāh is al-‘Alīm (The All-Knowing). Hence, a popular Muslim name
is ‘Abd u’l ‘Alīm (Servant of the All-Knowing)
‘Abd u’l ‘Azīz
Servant of the Mighty
‘Abd u’l Ghafūr
Servant of the Forgiver
‘Abd u’l Hamīd
Servant of the Praiseworthy
‘Abd u’l Hakīm
Servant of the Wise
‘Abd u’l Haqq
Servant of the True One
‘Abd u’l Karīm
Servant of the Noble, Servant of the Generous
‘Abd u’l Latīf
Servant of the Kind One
‘Abd u’l Majīd
Servant of the Glorious
‘Abd u’l Qādir
Servant of the Omnipotent
‘Abd u’s Salām
Servant of the All-Peaceful
‘Abd u’sh Shakūr
Servant of the Thankful
‘Abd u’l Wahhāb
Servant of the Bestower
‘Abd u’l Wāhid
Servant of the One and Only
‘Abd u’r Rahīm
Servant of the Merciful
‘Abd u’r Rahmān
Servant of the Beneficent
‘Abd u’r Razzāq
Servant of the Provider
abdāl
spiritual masters (in the hierarchy of saints), who are in constant contemplation
of Allāh (s: badl)
‘Abdullāh
Servant of Allāh. The name of Prophet Muhammad’s father
‘ābid
ardent worshipper (pl: ‘ābidūn, ‘ubbād; f:
‘ābida)
abjad
the alphabet
abrār
the righteous, the best among common believers
Abu’l ins
the father of men, refers to Prophet Ādam, ‘alayhissalām, the
first human being created by Allāh, Subhānahū wa
Ta‘ālā
abyad
white
‘Ād
an ancient tribe of Arabia
adā
to fulfil, to perform (religious duties)
‘āda
common practice, customary, propriety of daily life (pl:
‘ādāt)
adab
good-manners, model behaviour, spiritual courtesy, propriety as exemplified in the
Prophetic tradition (pl: ādāb)
ādāb u’n nikāh
the proprieties of marriage
ādāb u’s suāl
the proprieties of asking questions
ādāb tilāwat u’l Qur’ān
the proprieties of the recitation of the Holy Qur’ān
‘adāla
justice
‘adhāb
punishment, chastisement (for failing to obey the Commandments of Allāh
Subhānahū wa Ta‘ālā)
‘adhāb al-qabr
punishment in the grave for sins committed
adhān
the call to the five times daily obligatory prayer
Al-Adhkār
The remembrance of Allāh Subhānahū wa Ta‘ālā.
Al-Adhkār is the name of one of the classics of Muslim spirituality
compiled by Imām an-Nawawī Rahmatullāhi ‘alayh
in which he gives the Prophetic invocations and supplications for every occasion to
be recited throughout one’s life
Adhkār ba‘d as-salāh
remembrance of Allāh Subhānahū wa Ta‘ālā in
supplications to Him after every obligatory prayer
adīb
writer, someone who has literary skills (f: adība)
‘ādil
a just person
ad‘iya
prayers or supplications to Allāh Subhānahū wa
Ta‘ālā (s: du‘ā)
ad‘iyat u’l Qur’ān
supplications from the Holy Qur’ān
ad‘iyat u’n Nabawiyya
supplications of the Holy Prophet Muhammad Sallallāhu
‘alayhi wa Sallam from the Qur’ān and the
Hadīth (his Sayings)
ad‘iyat u’l adhān
supplications to Allāh Subhānahū wa Ta‘ālā on
hearing the call to prayer and after it
ad‘iyat u’l Hajj
supplications to Allāh Subhānahū wa Ta‘ālā
while performing Hajj and/or ‘Umra
ad‘iyat u’s safar
supplications to Allāh Subhānahū wa Ta‘ālā
when embarking on a journey and while on a journey
‘adl
justice, fairness, the golden mean between being too harsh and too lenient
adnā
lowly, inferior. To avoid arrogance, we should consider ourselves lowly while yet
maintaining our dignity
‘aduww
enemy
‘aduww-un mubīn
open enemy (refers to satan)
āfa
harm, evil (pl: āfāt)
‘afāf
chastity, modesty
āfāt u’l lisān
harms of the tongue. Muslims always try to protect themselves from the sins
committed by the tongue such as lying (kidhb), back-biting (ghība),
tale-bearing (namīma), abuse (sibāb), mockery (sukhriyya), false witness
(shahādat u’z zūr) and cursing (la‘n)
af‘āl al-khayr
good works
āfāt u’l qalb
harms of the heart. Muslims try to protect themselves from the diseases of the
heart such as unwarranted doubt (shakk), arrogance (kibr), show-off in worship
(riyā), jealosy (hasad), hatred (hiqd) and unjustified suspicion
(sū uz-zann)
afdal
better, more preferable
‘afīf
chaste, modest (f: ‘afīfah)
‘āfiya
well-being, both physical and spiritual health
‘afw
pardon, forgiveness
‘ahd
covenant, agreement, treaty (pl:‘uhūd)
al-ahkām
laws, the totality of Sacred Muslim Law; "orders". According to Islamic Law, there
are five kinds of orders or commands. These are fard (obligatory) or
wājib (essential, necessary), mandūb (optional), mubāh
(permissible), makrūh (disliked) and harām (forbidden) (s:
hukm)
ahl
family, household, folk
Ahl al-Bayt
the beloved holy Prophet Muhammad’s noble Household, Rady
Allāhu ‘Anhum
ahl al-dīn
religious people
ahl al-haqq
the people who follow the truth of Islām
Ahl al-Kisā’
the blessed family of the noble Prophet Muhammad Sallallāhu
‘alayhi wa Sallam under his mantle which includes his cousin and
son-in-law Sayyidinā ‘Alī ibn Abī Tālib,
his daughter Sayyidatinā Fātima, and his grandsons Sayyidinā
Imām al-Hasan and Sayyidinā Imām al-Husayn,
Rady Allāhu ‘Anhum. They are referred to as “the
five pure souls”, purified by Allāh Himself
Ahl al-kitāb
the people of the Book, that is, the Jews and the Christians
Ahl al-Madīna
the people of Madīna, refers particularly to the first three generations of
Muslims, that is, the Companions of Prophet Muhammad, Sallallāhu
‘alayhi wa Sallam, the Tābi‘ūn (the Followers, that is, the
second generation of Muslims), and the Tābi‘ut-Tābi‘īn
(the Followers of the Followers, that is, the third generation of Muslims)
Ahl al-tasawwuf
the sūfīs, those who have adopted the Islamic spiritual
culture
Ahl as-Sūfiyya
the people of tasawwuf, the sūfīs, those immersed in
Muslim spiritual culture
Ahl u’s Sunnah wa’l Jamā‘a
those who follow the lifestyle of the beloved Prophet Muhammad
Sallallāhu ‘alayhi wa Sallam and of his beloved Companions
Rady Allāhu ‘Anhum; also known as Sunnī Muslims
Ahl al-yaqīn
the people of certainty who have attained absolute faith as Muslims
ahsan
better, more admirable
ahwāl
temporary spiritual states or conditions of a Muslim (s: hāl)
‘Āisha
Living; Prosperous; name of the mother of believers, the noble wife of Prophet
Muhammad, Sallallāhu ‘alayhi wa Sallam
ajal
the time appointed by Allāh Subhānahū wa
Ta‘ālā for any event; the final moment before one breathes
one’s last; timing. The finite life-span of any individual has been
pre-ordained and cannot be increased even by one second. In the same way, the time
when wicked and unjust rulers will perish has also been pre-ordained
‘ajīb
marvelous
‘ājilan wa ājilan
now or later, here and in the Hereafter
ajnabī
foreigner, unknown person
ajr
reward from Allāh Subhānahū wa Ta‘ālā for
good deeds, wage (pl: ujūr)
‘ajwa
an excellent quality of dates of medicinal value from Madīna
‘ajz
weakness. Prophet Muhammad Sallallāhu ‘alayhi wa
Sallam sought the protection of Allāh Subhānahū wa
Ta‘ālā from ‘ajz (weakness) and kasal (laziness)
akala māl al yatīm
to devour the property of an orphan. This is one of the seven most grievous
sins
akh
brother (pl: ikhwah, ikhwān)
akhbār al-ghayb
reports given by Prophet Muhammad, Sallallāhu ‘alayhi wa
Sallam of previously unrecorded events
akhfā’
most hidden. Allāh Subhānahū wa Ta‘ālā knows
the most hidden thoughts of each person
al-Ākhira
The Hereafter, when the good and the bad deeds of people will be judged and they
will be either sent to Paradise by the Grace of Allāh or to Hell in execution
of His Justice
akhlāq
ethics, traits of character
al-akhlāq al mahmūda
praiseworthy character
al-akhyār
the best, the best people
Al-Akram al-akramīn
The Most Generous of the generous. (attribute of Allāh
Subhānahū wa Ta‘ālā)
akwān
the whole universe
āl
family, kith and kin, progeny
āl-i Muhammad
the descendants of Sayyidinā wa Nabiyyinā wa Habībinā wa
Mawlānā Muhammad al-Mustafā Sallallāhu
‘alayhi wa Sallam
‘alā kulli hāl
under all conditions
‘alam
flag. It is sunnah (a Prophetic tradition) to unfurl and show the Muslim flag (pl:
a‘lām)
‘ālam
world (pl: ‘ālamīn)
‘ālam al-ajsād
physical world, this world
‘ālam al-Amr
the world of the Command of Allāh Subhānahū wa
Ta‘ālā
‘ālam al-arwāh the world of spirits or souls
‘ālam al-ghayb
the invisible world
‘ālam al-Jabarūt
the world of the Divine Names and Attributes
‘ālam al-khalq
the world of creation
‘ālam al-Malakūt
the world of the heavenly Kingdom
‘ālam al-mithāl
the symbolic world, the world of analogies
‘ālam al-Mulk
the world of the Kingdom of Allāh
‘ālam ash-shahādah
the visible world
‘alāma
sign (pl: ‘alāmāt)
‘alāmāt as-Sā‘ah
the signs of the Last Hour that herald the Day of Judgement
‘Alāuddīn
The Exaltation of religion. It is a name or a title of a Muslim
‘alayhi’ssalām
peace be upon him, said after the name of any Prophet or angel
‘alayhassalām
peace be upon her, said after the name of a great woman such as Sayyidatinā
Maryam (the Blessed Virgin Mary) ‘alayhassalām
‘alayhimu’ssalām
peace be upon them
alif
the first letter of the Arabic alphabet, denotes the Oneness of Allāh
Subhānahū wa Ta‘ālā
‘ālim
a learned person, someone who knows about spiritual matters through conviction,
the one whom Allāh has assigned the task of teaching and guidance (pl:
‘ulamā, f: ‘ālima)
allafa
brought together (example: hearts of people brought together)
Allāh Ta‘ālā
Allāh, the Exalted
Allāhu A‘lamu bis-sawāb
Allāh is the Best Knower of what is right
Allāhu wa Rasūluhu a‘lam
Allāh and His Prophetic Messenger know best. This was the usual response of
the Companions of Prophet Muhammad Sallallāhu
‘alayhi wa Sallam whenever he asked them a question
Allāhu Akbar
Allāh is Supremely Great
Allāhumma
“O Allāh”, said when supplicating to Allāh
Subhānahū wa Ta‘ālā
Al-‘Allām u’l-ghuyūb
The Knower of all the invisible mysteries (attribute of Allāh)
‘allama
to teach
‘ām u’l fīl
the Year of the Elephant, the year in which Prophet Muhammad
Sallallāhu ‘alayhi wa Sallam was born, 53 B.H, 571 C.E. It
was the year in which Abraha brought his army with an elephant to destroy the
Ka‘ba but Allāh Subhānahū wa
Ta’ālā destroyed him and his army
amal
hope
‘amal
practice, deed, normally refers to good deeds (pl: a‘māl)
‘amal sālih good deed
amāna
trust, deposit (for safekeeping) (pl: amānāt)
Amatullāh
Servant of Allāh. This is feminine and the masculine is
‘Abdullāh
‘ambar
perfume, ambergris
āmil
someone hopeful
‘āmil
worker, practitioner. Muslims are expected to be honest, faithful, hardworking and
effective (pl: ‘āmilūn, ‘ummāl)
Amīn
Trustworthy; Faithful. Well before Prophet Muhammad Sallallāhu
‘alayhi wa Sallam declared his Prophethood, he was called
As-Sādiq u’l Amīn (the Truthful and the Trustworthy)
by the people of Makka (f: Amīna)
Āmina
Safe, Secure, the name of the mother of Prophet Muhammad
Sallallāhu ‘alayhi wa Sallam
Āmīn
“O Allāh! Answer our prayer”. This is said after every
supplication
amina
to trust, to be safe
Amīr al-Mu’minīn
Commander of the believers, the title of the first four “rightly
guided” Khulafā (Muslim rulers) after Prophet Muhammad
Sallallāhu ‘alayhi wa Sallam
amīr
ruler, leader. Every group of two or more should have an amīr to lead it (pl:
umarā’)
Āmir
Commander
‘āmm
general. The opposite is khāss: special
‘amm
paternal uncle (pl: a‘mām)
‘amma
paternal aunt (pl: ‘ammāt)
amn
peace, safety, security
amr
command (pl: awāmir)
al-Amr
the Divine Commandment of “kun” – “be” (and it
became)
amr bi'l-ma‘rūf
the commanding of what is right and proper
amr Ilāhi
God’s Commandment
anāba
to turn penitent, to repent to Allāh Subhānahū wa
Ta‘ālā
an‘ām
cattle
Anbiyā
Prophets sent by Allāh Subhānahū wa Ta‘ālā
(s: Nabī)
‘andalīb
nightingale (pl: ‘anādil)
Anīs
close or intimate friend, friendly, of good company (f: Anīsa)
‘ankabūt
spider. The name of one of the chapters of the Holy Qur’ān. When
Prophet Muhammad Sallallāhu ‘alayhi wa Sallam and
Sayyidinā Abū Bakr as-Siddīq Rady Allāhu
‘Anhu were hiding in the Cave of Thawr while fleeing away from the
polytheists of Makka who were out to kill them, a spider came and wove a web at the
entrance of the cave. The polytheists came up to the cave but when they saw the
spider’s web, they thought nobody could possibly have entered it and left
Ansār
the “Helpers”, the Companions of the Holy Prophet Muhammad,
Sallallāhu ‘alayhi wa Sallam, in Madīna who helped Muslims
who migrated from Makka (s: Ansārī)
Anta’l Hādī Anta’l Haqq
You are The Guide, You are The Truth (O Allāh)
‘aqīda
article of Muslim faith, tenet of Muslim belief, creed. Muslim convictions and
beliefs have been expounded upon by Imām Abu’l Hasan
al-Ash‘arī Rahmatullāhi ‘alayh and Imām
Māturīdī Rahmatullāhi ‘alayh. The study of
Muslim beliefs is called ‘ilm u’t Tawhīd or the Study of
Pure Monotheism (pl: ‘aqā’id)
‘āqil
sane, discerning (f: ‘āqilah)
aqīqa
it is to offer the animal as a sacrifice in a ceremony to thank Allāh at the
birth of a child when the newborn baby’s hair is shaved for the first time on
the seventh day
‘aql
intellect
‘aql al-ma'qūl
common sense
‘aql as-salīm
thinking intellect, sound intellect
‘aql al ‘uqūl
intellect of the intellects
‘aql kāmil
whole mind
‘aql-i kulli
universal intellect, the intellect that is entirely pure and free of ego, the
“intellect of the intellect.” It can discern the hidden meaning within
every form and sees things as they truly are
aqsat
more just, more equitable, more fair
A‘rāb
bedouins
‘Arabī
Arabic, the language of the Glorious Qur’ān
‘Arafa
name of a mountain and adjacent plain located 12 miles from Makka and 7 miles from
Mina, where pilgrims spend the 9th of the month of Dhu’l-Hijja, in
fulfilment of the rites of Hajj (Pilgrimage)
al-arba‘ūn
the collective recitation of the holy Qur’ān by family and friends for
a departed soul forty days after his/her passing away
ard
earth, land
‘Ārif Billāh
a gnostic. One who has realised the state described in the Hadīth
Qudsī where Allāh says, 'I become his eyesight with which he sees, his
hearing with which he hears . . .' , a Spiritual master who knows about spiritual
matters through personal experience and direct illumination (pl:
‘ārifīn)
arkān
pillars (s: rukn)
arkān al-īmān
pillars of faith. There are six pillars of Muslim faith. These are: to believe in
Allāh, in His angels, in His Revealed Books, in His Prophetic Messengers, in
the Day of Judgment, and in the Pre-Ordainment of good and bad by Allāh
arkān al-Islām
pillars of Islām. There are five pillars of Islām. These are:
Shahāda (Declaration of faith), daily prayer, the paying of zakāh
(poor-due), fasting in the month of Ramadān and the Pilgrimage to Makka
once in a lifetime for those who can afford
al-‘Arsh
the Heavenly Throne of Allāh Subhānahū wa
Ta‘ālā
arwāh souls, spirits (s: rūh)
‘asā’
walking stick, the walking stick of Nabī Mūsā (Prophet Moses),
‘alayhissalām
‘asabīya
racialism, tribalism, nationalism all of which Islām abolishes. Muslims should
consider themselves as one united ummah (world community of Muslims) rather than as
belonging to a particular nation or tribe
asad
lion
Asadullāh
Lion of Allāh, a title of Sayyidinā ‘Alī Rady
Allāhu ‘Anhu and of Sayyidinā Hamza Rady Allāhu
‘Anhu
‘asal
honey. It has been recommended by Prophet Muhammad Sallallāhu
‘alayhi wa Sallam for healing purposes (syn: shahd)
asbāb u’n-nuzūl
reasons for the revelation of the various verses of the Qur’ān,
explaining the situational contexts and circumstances in which they were revealed
and why they were revealed
asbāb u’l-wurūd
an explanation of the circumstances surrounding the Hadīth (Sayings) of
the Holy Prophet Muhammad, Sallallāhu ‘alayhi wa Sallam,
giving the reasons for his actions and sayings
asdaq
more truthful
Asfiyā’
the chosen ones, chosen by Allāh Subhānahū wa
Ta‘ālā to achieve nearness to Him (s: Safī)
Asghar
smaller, younger (f: Sughrā)
Ashāb
Companions. Refers to the blessed noble Companions of Prophet Muhammad
Sallallāhu ‘alayhi wa Sallam (s:
sahābi, syn: sahāba)
Ashāb al-Kahf
The Companions of the Cave. These have been mentioned in Sūra al-Kahf. They
were the seven monotheists before the time of Prophet Muhammad,
Sallallāhu ‘alayhi wa Sallam, who slept for 309 years in a cave
and attained high status because of emigrating to another place in order not to
lose their faith when disbelievers invaded their land
Ashāb al-maymana
“the Companions of the right”, the people of Paradise
Ashāb ash-shimāl
“the Companions of the left”, those doomed to punishment in the
Hereafter (syn: Ashāb al-mash’ama)
Ashāb al-yamīn
“the Companions of the right”, those who will enter Paradise
Ashāb us-Suffa
The Companions of Prophet Muhammad Sallallāhu
‘alayhi wa Sallam, who as they were poor, lived in a verandah in the
Prophet’s masjid in Madīna. They were very pious, highly scrupulous,
drowned in the love of Allāh Subhānahū wa
Ta‘ālā, prepared to lay down their lives for the sake of
Islām, and deeply attached to the Holy Prophet Muhammad
Sallallāhu ‘alayhi wa Sallam
al-‘Asharat u’l Mubashshara
the ten Companions of the beloved Prophet Muhammad Sallallāhu
‘alayhi wa Sallam who were promised Paradise. These are: Sayyidinā
Abū Bakr, Sayyidinā ‘Umar, Sayyidinā ‘Uthmān,
Sayyidinā ‘Alī, Hadrat Talha,
Hadrat Zubayr, Hadrat ‘Abdu’r
Rahmān ibn ‘Awf, Hadrat Sa‘d ibn Abī
Waqqās, Hadrat Sa‘īd ibn Zayd, and
Hadrat Abū ‘Ubayda ibn al-Jarrāh Rady
Allāhu ‘Anhum
Ashraf
More Honourable
‘Āshūrā'
the tenth of the month of Muharram, the day of martyrdom of Imām
al-Husayn ibn ‘Alī (Rady Allāhu ‘Anhu), Also
the day when Nabī Mūsā ‘Alayhissalām was saved from the
army of the Pharaoh. It is Sunnah (the tradition of Prophet Muhammad
Sallallāhu ‘alayhi wa Sallam) to fast on this day as well
as on the 9th of Muharram
asīr
captive, prisoner. It is a meritorious good deed to feed prisoners (pl:
usārā)
asl
root, origin, source (pl: usūl)
al-Asmā’ u’l Husnā
the Most Beautiful Names of Allāh Subhānahū wa
Ta‘ālā which describe His Attributes of Greatness
Asmā u’s-Sifāt
the Attributive Names of Allāh Subhānahū wa
Ta‘ālā
Asmā u’n Nabī
the attributive names of the beloved holy Prophet Muhammad
Sallallāhu ‘alayhi wa Sallam
Asmā Ahl Badr
the names of the Muslim warriors of the Battle of Badr
asmā’ u’r-rijāl
“the names of the men”, the biographies of the narrators who are the
links in the chain of transmission of Hadīth or Sayings of Prophet
Muhammad, Sallallāhu ‘alayhi wa Sallam
‘Asr
mid-afternoon prayer
asrār
mysteries (s: sirr)
Astaghfirullāh
"I ask Allāh for forgiveness." Prophet Muhammad Sallallāhu
‘alayhi wa Sallam recited this at least seventy times a day
‘atā’
a gift. The knowledge that Allāh Subhānahū wa
Ta‘ālā bestows upon the sūfī saints is a special
gift from Him
‘atash
thirst. People will feel very thirsty on the Day of Judgment and the pious will
have an opportunity to quench their thirst at the Hawd (Pond) of the
Beloved Holy Prophet Muhammad Sallallāhu ‘alayhi wa
Sallam after which they will never feel thirsty again
‘Atāullāh
Gift of Allāh
Āthār
footsteps, traces, effects. It also refers to the sayings or practices of the
Companions of Prophet Muhammad, Sallallāhu ‘alayhi wa
Sallam, and the generations that followed them, narrations about the second and
third generations of Muslims (s: athar, syn: khabar)
‘Atīd
Ready; Present; name of recording angels who record good and bad deeds of
people
‘ātirah
fragrant, perfumed
‘attār
one who sells perfume, perfumer
a‘ūdhu Billāh
“I seek refuge with Allāh”. The full invocation is:
a‘ūdhu Billāhi min ash-shaytān i’r rajīm ( I
seek refuge with Allāh from the accursed satan)
‘awām
common folk
awlā
closest, nearest, worthier
awliyā’
saints, friends of Allāh (s: walī)
‘awra
private parts, that part of the body which is illegal to expose before others
awtād
the mainstays; these are the four greatest saints who at any one time, live in the
four parts of the world, that is the east, west, north and south
awwāb
a penitent or repentant Muslim who repents to Allāh Subhānahū
wa Ta‘ālā after any misdemeanor
awwābīn
nawāfil (extra) prayers after Maghrib prayers. The maximum number of
raka‘āt of salāt-u’l-awwābīn are 6, prayed 2
rak‘a at a time
āya
a verse of the Holy Qur'ān, a proof, a sign from Allāh (pl:
āyāt)
āyāt u’l hifz
verses of the Holy Qur’ān that talk about the protection of Allāh
Subhānahū wa Ta‘ālā
āyāt u’l kifāya
verses of the Holy Qur’ān that talk about the sufficiency of the
provision and protection of Allāh Subhānahū wa
Ta‘ālā
āyat u’l Kursī
the verse about Allāh’s Seat, verse 255 of Sūrah al-Baqarah which
Muslims take very much to heart, as indeed they do the whole Qur’ān
‘ayb
shortcoming, shame, disgrace. We should try to hide the shortcomings of other
people (pl: ‘uyūb)
‘ayn
eye, the source, fountain (of water). The eyes are a great gift of Allāh
Subhānahū wa Ta‘ālā to be used to appreciate the
beauty in His creation, the beauty of His inimitable Words in the
Qur’ān, and the beauty of the teachings of Prophet Muhammad
Sallallāhu ‘alayhi wa Sallam in his Hadīth (Sayings).
The eyes are to be protected from watching indecencies and anything obscene or
vulgar (pl: ‘uyūn)
‘ayn al-haqīqa
the eye of the heart that sees the truth, that sees spiritual realities
‘ayn al-qalb
the eye of the heart
‘ayn al-yaqīn
the eye of certitude
al-‘ayniyya
a qasīda (religious poem) which rhymes in the letter
‘ayn
ayyām
days (s: yawm)
ayyām al bīd
the white days, that is, the 13th, 14th and the 15th of each lunar month. It is the
tradition of Prophet Muhammad Sallallāhu ‘alayhi wa Sallam
to fast on these days
Ayyām at-Tashrīq
the 11th, 12 th and 13th of Dhu’l
Hijja, the days of sacrifice of animals, to commemorate the sacrifice of
Nabī Ibrāhīm (Prophet Abraham) ‘Alayhissalām as one of
the rituals of Hajj (Muslim Pilgrimage). Sacrifice takes place also on the
10th of Dhu’l Hijja. It is prohibited to fast on the
10th , 11th , 12th , and 13th of
Dhu’l Hijja
Azal
Eternity without a beginning (belongs to Allāh Subhānahū wa
Ta‘ālā)
al-Azalī
The Eternal without a beginning (Attribute of Allāh Subhānahū
wa Ta‘ālā)
Azaliyya
Allāh’s Eternity without a beginning
Azhar
The most shining, Luminous
al-Azhar
the famous Muslim university in Cairo, founded in 358 A.H, 969 C.E. The oldest and
largest university in the world
‘azm
determination
‘Azrāīl
the name of the angel of death who pulls out the soul of every creature
Azwāj al mutahharāt
the pure wives of Prophet Muhammad, Sallallāhu ‘alayhi wa
Sallam
‘Azza wa Jall
Mighty and Majestic (is He), Invincible and Exalted is He (Allāh
Subhānahū wa Ta‘ālā)
‘Azzama Sha’nuhu
Exalted in His Attributes beyond comparison (Allāh Subhānahū
wa Ta‘ālā)
Al-Fātiha!